|
PAGE 172
"ALL things must be fulfilled", said the Lord Jesus, "that
are written in the Law of Moses, and in the Prophets, and in the Psalms,
concerning me." (Luke 24:44) When these words were spoken, the writings
known among us as the New Testament had no existence. When, therefore, Jesus
said, "Search the Scriptures, for they are they which testify of me",
(John 5:39) he exhorts us to search Moses, the Prophets, and the Psalms
which is indispensable, for he adds elsewhere, "If believe not Moses'
writings, how can ye believe my words?" (John 5:45-47) It was impossible;
for the words of Jesus were his preaching; and he preached the "gospel
of the Kingdom", and himself as its King -- "the Gospel of God,
which", says Paul, "he had promised by his prophets in the Holy
Scriptures". (Rom. 1:1-2) He preached what they predicted; disbelieve
this, and his preaching is denied.
The Law of Moses, the Prophets, and the Psalms, are the testimony for
Christ; while the written testimony of the inspired Apostles
is the testimony for Jesus, that he is the Christ of
whom Moses in the Law, and the Prophets, did write".
(John 1:45) This being proved, he came to be styled Jesus
Christ, as though that were his family name. But neither Jehovah
[Yahweh], Joseph, nor Mary, were named Christ. Jesus did not,
therefore, inherit the name by descent; nor did he acquire
the title till he began to be about thirty years old. The
word designates a person who had been, or was to be, anointed
with oil, or spirit represented by oil. Aaron, Saul, David,
Solomon, etc., were anointed with holy oil by Jehovah's [Yahweh's]
command, and were therefore "The Lord's Anointed Ones",
or Christs. Moses and the Prophets foretold the appearing
of a Son of David who should be Son of God and anointed with
spirit without measure. For about 4,000 years after the formation
of Adam, the world had been unvisited by the personage who
thirty years afterwards was to be thus anointed. At that time,
Jesus emerged from the Jordan, and the Spirit, descending
in the form of a dove, rested upon him, and thus poured out
upon him, filled him, and so anointed him. This was the fulfilment
of the prophecy in Daniel about sealing the prophet, and anointing
the Most Holy. It was the christening of Jesus by which "he
was made Christ" as he has since been "made Lord".
PAGE 173
When John the baptizer was performing his mission, Priests
and Levites were sent to him from Jerusalem to inquire if
he, were the Christ or not.. He replied that he was not; but
that he was his forerunner. Soon after this, Jesus was publicly,
anointed; and forthwith claimed to be the person of whom Moses
and the Prophets wrote. This was nothing less than laying
claim to the kingdom of Israel and throne of David for ever;
so that henceforth it became a great national question with
all Jews, seeing that John repudiated all pretention to the
dignity, "Is Jesus of Nazareth the Christ -- the Prophet
like unto Moses, or do we look for another?" There were
great debates among the people upon this question. Some favoured
the claims of Jesus, while others from various reasons of
state policy rejected them altogether. After his crucifixion
the question was revived and enlarged. It was not now simply, "Was
Jesus the Anointed King of Israel?" But, "Is he
the anointed King of Israel raised from the dead to sit upon
David's throne for ever?" Yea, said the apostles, this
is our proclamation concerning him: "Nay!" said
their opponents, "we deny it." Upon this point,
then, God and the apostles joined issue with the rulers of
the nation. Wherever they went they maintained that Jesus
is the Christ, and God hath raised him from the dead; and
so triumphantly did they establish its truth to the conviction
of multitudes that "Jesus" and "Christ" became
inseparable ideas; and came at length to lose the form of
a proposition, and to be merged into a name for the Lord of
Israel and the world.
If a Gentile of our day be asked, "Do you believe in
Jesus Christ?" -- it represents to his mind, with a simple
change of person, about the same thing as, "Do you believe
in Pontius Pilate?" He thinks you are asking him if he
believes that there ever were such persons as Jesus Christ
and Pontius Pilate? His reply is, "Yes; I do not recollect
when I did not believe it". But ask an intelligent Jew
of the first, nineteenth, or intermediate centuries, holding
on to Judaism and he would say, "No". But he would
not mean by "no" that he does not believe there
ever was such a person as Jesus; but that he does not believe
that Jesus was the Christ to be raised up as a horn in David's
house for the restoration of the kingdom and Throne of Israel.
This restoration, termed by Peter, "the restitution of
all things spoken of by all the prophets since the world began",
(Acts 3:21) is Israel's hope; but to sectarian Gentiles known
only as something that obtains in the undiscovered realms
of trans-solar space. When therefore they profess to believe
in Jesus Christ, they do not make "the good confession" (1
Tim. 6:13) "witnessed by all who confessed Jesus in apostolic
times. It was not his existence, or mere sonship, that they
confessed; but the same confession he himself made before
Pontius Pilate. He did not confess that he believed in his
own existence; or that he was the Son of God; or that he was
the saviour of the world; or that he was an atonement for
sin through the shedding of his blood: but that he was born
to be the King of Israel.
Paul reminds Timothy that he had "confessed the good
confession before many witnesses", which Christ Jesus
had "witnessed before Pontius Pilate". Now the reader
can easily satisfy himself what this confession was by turning
to John's account of the trial of Jesus at the bar of the
Little Horn of the Goat. Pontius Pilate, the representative
of this power in Jerusalem, asked the accused, "Art thou
the King of the Jews?" (John 18:33) Had Jesus denied
it, he would have denied that he was the Christ; and by denying
the truth have saved himself from death by crucifixion, with
the loss of "the joy set before him" (Heb. 12:2)
in the gracious promises made to David. But he denied not;
for "he came unto the world that he should bear witness
unto the truth". The truth he witnessed in answer to
Pilate's question was "Thou sayest it, I am a King. To
this end was I born". (John 18:37,39) Pilate understood
him to say by this that he was king of the Jews; for he afterwards
asked the question of the clamorous people, "Will ye
that I release unto you the King of the Jews?" (John
18:37,39) The same thing is evident also from the superscription
he placed on the head piece of the cross.
But it may be inquired, "If Jesus witnessed that he was
born to be king of the Jews, how could Pilate, Caesar's friend
and representative, say, 'I find in him no fault at all'?" (John
18:38) The answer to this is found in the statement Jesus
made of the time and origin of his kingdom.
As to the time of it, he said "My kingdom is not of this
world"; as to the origin of it, "My kingdom is not
now from hence." (John 18:36) In regard to the time,
Christ's kingdom did not belong to the Mosaic Kosmos constituted
by the law, and contemporary with the Little Horn Power in
its undivided form as represented by Pilate. Christ's kingdom
belongs to a Kosmos characterized by the coexistence of Ten
Kingdoms of the Roman earth, as known to exist at present.
Had it belonged to the Mosaic era Christ's servants would
have given battle to the enemy in his defence.
PAGE 175
This is true of his kingdom to whatever epoch it may belong.
Its establishment is sure to be opposed by "the Powers
that be"; (Rom. 13:1) because the earth is not large
enough to contain Christ and them. His servants will therefore
fight against them, and "grind them to powder".
(Matt. 21:44; Luke 20:18)
Then as to the origin of the kingdom. It was not to originate
at that time from Jewish enterprise. It is to be set up by
the God of Heaven, and the saints; that is, by Christ, and
his associates, who shall take the kingdom and the dominion
under the whole heaven. The armies of Israel, and a mixed
multitude of Gentiles, will be a great sword in their hands
to execute upon the goat nations and their governments "the
judgment written". Pilate had sagacity enough to perceive
that the royalty of Jesus would not disturb the existing government;
and therefore, leaving the future to take care of itself,
he pronounced the prisoner at Caesar's bar faultless before
the law -- "I find in him no fault at all" (John
18:38) How wicked then his condemnation to the cross!
Of what value then, is the popular belief in Jesus Christ
while it denies the truth he witnessed before Pontius Pilate? "Theology",
or pulpit tradition, and collegiate divinity speculation,
denies that Jesus was born to rule over Israel as king upon
the throne of his father David on Mount Zion. It laughs to
scorn so outrageous a supposition! Yet no truth is more plainly
taught in the Bible. Popular belief in Jesus is a mere matter
of course assent to current opinions concerning him, and totally
insufficient as a foundation for union to his name. It does
not confess the truth, being ignorant of it; and is therefore
of no efficacy for the renewal of the heart, and purification
of the soul.
NEXT
|
|