"And there came forth a Great Voice from the Nave of the heaven, from the throne, saying It is done!"

The Nave of the Heaven is "the Bride, the Lamb's Wife". The Most Holy Community, the One Body, of which the Anointed Jesus is the Head, in the sense that the Head of Christ is the Deity". The Nave is the Spirit's Bride purified from every thing that defiles (ch. 21:9,27). She is represented inch. 4:4-11, by four-and-twenty elders and four living ones full of eyes within, before, and behind. These are before the throne, and round about the throne, occupied by the Lord Jesus Christ, who is likened to a jasper and a sardine stone. Hence, what proceeds from the Nave of the Air or Heaven, proceeds also from the throne established on Mount Zion, "the place of the Name of Yahweh Tz'vaoth," who reigns there and in Jerusalem, before his Ancients gloriously (Isa. 18:7; 24:23).
A voice proceeding from this throne in the midst of the Nave of the Heaven must needs be a great voice. And what voice can give utterance to a more important announcement than that all that had been predicted by the prophets is done, is all fulfilled. It reminds us of the words in Ezek. 39:8, "Behold, it is come, and IT IS DONE, saith Adonai Yahweh; this is the Day whereof I have spoken". That is, the day of the outpouring of the Seventh Vial is "the Great and Terrible Day of Yahweh". It is the day in which, after the fall of Gog upon the mountains of Israel, Adonai Yahweh will "send a fire on Magog, and among them who dwell confidently in the isles;" and which shall cause them to know that He is Yahweh. "So," saith he, "willI make my Holy Name known in the midst of my people Israel; and I will not let them pollute my Holy Name any more; and the nations shall know that I, Yahweh, am the HOLY ONE in Israel".
During "the great and terrible day," the Nave smokes with indignation against Gog's land, or Magog, and against Babylon the Great, and other more distant lands. In the Nave is embodied the glory and power of the Deity; so that His fiery indignation smokes from the Nave; and while, therefore, this is in a state of activity while "the day of trouble" continues, in which "they have no rest day nor night who worship the Beast and his Image, and whosoever receives the sign of his name"  no one engaged in the work of the Seventh Vial can rest from his labors; nor can the nations walk in the light of it (ch. 21:24). The smoke of torment must cease to ascend before the nations can be blessed in Abraham and his Seed, the Nave; and go up from year to year to worship the King, Yahweh Tz'vaoth, and to keep the Feast of Tabernacles at Jerusalem (Zech. 14:17). This is the worship of the Nave-State, into which "no man can enter till the seven plagues of the seven angels are fulfilled" -till the Seventh Vial, therefore, is all poured out; and the wrath of the Deity IS DONE. But, after "it is done," the Nave-Body will shine forth as the Sun in the kingdom of the Father, the Alpha and the Omega, the Beginning and the End; and mankind will be permitted to enjoy the light of it in peace; and to attain to a salvation with eternal glory, upon the conditions that then may be prescribed.
"But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolators, and all liars," who have been brought forth from Death's charnel house, the grave, and have been driven with shame and contempt from the Judgment Seat of Christ; together with all like characters among the living, "shall have their part in the lake which burneth with fire and brimstone:" in other words, shall be subjected to the plague of the Seventh Vial, which will bring him with torment to a termination of his existence: "which is the Second Death" (ch. 21:8). Thus, those who have held the truth in unrighteousness, and so walked after the flesh, "go away into aionian punishment," in suffering which, they are punished with the goat-nations that "make war with the Lamb" (ch. 17:14; Matt. 25). They suffer this in the fiery indignation poured out of the Seventh Vial. They are scrutinized and condemned under the Sixth Vial, and executed under the Seventh. And when the tares among the saints are separated, and commanded to "depart into the aion-fire" - to set out upon the hard road appointed for them to travel, towards the country of their penal servitude and death; the saints who are accounted worthy of the aion, are sentenced to enter into "the house from heaven" from which they shall 'go Out no more (ch. 3:12; 21:7). The sentence is executed in a moment, in the twinkling of an eye, in "the mortal" being "swallowed up of life;" or what is equivalent, "the life of Jesus being made manifest in their mortal flesh" (2 Cor. 4:11; 5:4).